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Aag ka Darya book by Qurratulain Hyder

INTRODUCTION OF WRITER
Qaratul Ain Haider was born on January 20, 1927, in Aligarh. At the time of his birth, his father, Syed Sajjad Haider Yildiram, was the registrar of Aligarh Muslim University. His mother's name was Nazar Sajjad Haider. Qaratul Ain Haider's initial name was Nilufar. But his maternal uncle, John Syed Afzal Ali, changed his name to Qaratul-Ain Haider. Commonly known as Qaratul-Ain Haider, people call it Aini.
 It is lucky for Aini that his parents are well-known fiction writers and novelists. Aini has inherited a literary and creative mind and personality in terms of education, training, culture, family and sex. His heir came to India from Central Asia, Syed Kamaluddin, whom Aini introduced as a character in the novel "River of Fire" as a symbol of the arrival of Muslims in India. He traveled from Turkey to India in 1180. And this is Syed Kamaluddin bin Syed Usman Tirmizi, son of Qara-ul-Ain Haider. Syed Kamaluddin Tirmizi settled permanently in the city of Khetal, Haryana state, adjacent to Tamansar, and preached Islam in the Haryana language. 
she grew up quite happily, and her family was quite prosperous since she was the only girl in the house, so all the people in the house paid enough attention to her family members. the family who also wanted to embrace the new values and did not want to leave the old values. Aini's early life was spent in Aligarh and Port Baler, she completed her enrollment at a private school in Dehradun, followed by her intermediate studies at Bela Tamo Burn College, 

PLOT OF THE NOVEL AAG KA DARYA

I was running with a small flashlight. Probably the heroine was my doll, who bought the ticket and sat on the wrong train." My stories, Saki, and Humayun used to hide in literature. In the same year that Qaratul Ain Haider completed her education, the country became independent and then divided. After the partition, Aini's family immigrated to Pakistan in December 1947. In Pakistan, she was appointed Information Officer in the Department of Signals and Films, Ministry of Information and Broadcasting, Karachi. Diya obtained a diploma in culture from London, after which she joined the BBC in London. After returning from London, she lived with her mother in Mumbai, where Aini's mother died in 1967. From 1964-68, she worked as the managing editor of Amirant, Bombay for three years and one year, in India. She will later participate in the editorial process of "Alsuridupi of India" and worked on it from 1968-75. Ella Sahitya Akademi from 1968-77 
in a very short period of time, he reached the heights of fame, Jahan Daraz Hai "Akhri Shab Ke Humsafar". "Rosima Rang Chaman" and "Chandni Begum" are the other important novels of the author. Qaratul Ain Haider's name has long been of considerable importance in Urdu novel writing. His style of fame is the novel's technique known as the spirit of noise, which lacks a formal plot in a linear novel, and in which all More attention is paid to the self of the character. Qaratul Ain Haider has used the technique of consciousness in his novels, he has reflected on life in full, and he has considered this subject and presented it in a philosophical way.
This one sentence presents the sanctity of Indian culture and civilization to the reader. Through this one sentence, the novelist has tried to reveal the position of an Indian woman in the eyes of the Indian man, where the first part of the novel ends.

The second part of the novel
The second part of the novel begins after the arrival of the Muslims. Among these Muslims, there was an Arabic prose writer, Qubul Kamal, who sat in the library of Jaunpur and wrote the history of India. He also traveled to different places in India and Discussed with the people, did the teachings of Islam also influenced the Hindu Bhagats? The peace-loving Sufis accepted Islam where there was no question of Hindu-Muslim, it was a world of love, and Hindu-Muslim was in agreement. They wish to take it, but the war separates them both. Kamal becomes a slave to Kabir by not purifying Champa and accepts this land by becoming a hard-working benefactor of Bengal.

The third part of the novel
The third part of the novel begins with the fall of the Mughal Empire. Now, instead of Ayodhya and Pataliputra, the civilization of Faizabad and Lucknow appears in the novel. Houses were being built. Gautama of Bengal is now the bearer of his individuality in Indian civilization. When he returns to Lucknow, he keeps an eye on a prostitute named Champa Bhai. She also falls in love with Gautama, but when Gautama returns to Bengal after a long time Champa comes to Lucknow as a beggar. In 1857, India is included in the British Empire several times.

The fourth part of the novel
In the fourth part of the novel, the children of Nawab Kuman and Professor Nalimbardat emerge as upper-class educated people of UP, who are intelligent, sensitive, and self-possessed besides having political consciousness. , Ahmad, Nirmala, and Siral, etc. are important, all of them are sentimental and principled too, except for Champa Ahmed, all the rest are residents of the 20th century who love Indian culture and traditions immensely, but there are two and a half inside them. The spirit of Gautama and Abul Mansoor, a thousand years old, is present. All the characters of this group live with the help of money. They are young university students who criticize the British government and also comment on India and Pakistan.
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overview

Monthaugust 2007
AuthorQurratulain hyder
Pages213
File Size53 MB

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